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10月26日

The replaceables and irreplaceables

Coming to think about it, in one's life, most of our possessions and relationships can be mainly divided into 2 categories: the replaceables and irreplaceables.
 
Replaceables: job, money, sex, material possessions, titles, degrees, life styles
Irreplaceables: family (parents, siblings, children and spouse), love and friendships, time, life, youth, once-in-a-life-time experience
 
So often most people make the same mistakes by focusing their effort and time on the replaceables and totally forgot about the irreplaceables. Only to realize and regret when your loved ones have gone. After all, money can be made later, jobs can be found else where, material possessions can be easily duplicated and replaced. But can we simply make another mother, or father or Jane or Tom whom we know? Can important relationships be rebuilt or repaired overnight? Can true love be found everywhere?
 
I guess you don't need my answers. :D
9月15日

Boundaries

Recently I was talking to a girl friend who broke up with her fiance or soon-to-be husband. I asked why they broke up, especialy after they've put down the deposite for the wedding banquet. She tod me: "He took me for granted! I cook for him, I iron for him, I even take care of his dog! I did everything for him but he didn't appreciate that. Instead he seems to be less interested nowadays, super occupied by his work, spent less time with me and even raise his voice at me and telling me that I was demanding!" She is obviously hasn't over her anger yet.
"Hmm... I see. But why did he take you for granted?"
"Maybe he just lost interest in me, he is bored, or he love his job more than me!"
"Ok. Maybe that's true. But did you try to communicate with him what you feel when he does that to you and ask him to improve his behavior?"
"Yes, I did try to talk to him but he was always too tired from work to talk about it! But you know I don't like conflict. So when he was stressed out because of work and shouted at me, I'll keep quiet and try to talk to him when he cools down. But how can he do that to me? I did so much for him, I spent so much time for him that I didn't even have time to keep up my part-time studies. It's all his faults!"
"I understand. But you know what I will say? One hand alone cannot clap. He definitely didn't do a good job to be a perfect boyfriend. But don't you think you allowed him to take you for granted? You give him the power to disrespect your time. Maybe you have some responsibilities in this matter too."
 
She reminded me about my mum, who at times feel resentful towards how other people treat her not up to her expectation but chose to display passive aggressive behavior rather than direct confrontation.

I used to hear mum complaining all the time how much she has done for my grandparents and other siblings of hers but was not appreciated. She would do things such as buying furniture for her brother without telling him in advance. She just decided that the furniture that her brother has at home were not good enough, so she went to the shop, chose other furnitures she liked, paid for them and ask them to be delivered to his door step. I guess she thought that was romantic and kind. My uncle was so shocked and obviously wasn't happy about her unexpected gift. He expressed his gratitude to mum, returned those furnitures and asked her to respect his life style and taste.

Mum was very hurt by this and will bring out this every time to whine about how generous and giving she was and how badly she was unappreciated. Then father will joke with her that she is an international police officer. Then she will come to me to whine further how my father didn't understand and appreciate her either.
 
I realized that people who don't set boundaries for themselves also don't respect other people's boundaries. And there has been so much resentments built up between my parents over the years which caused them distant themselves emotionally because of failure of setting boundaries. People who don't have boundaries suffers from severe difficulties in taking ownership of their lives. Instead, they expand a lot of unproductive energy to please others by compromising more of their own needs and then feel resentful towards it. They are being extra nice out of fear that they will lose the support and love from those people if they don't comply to their requests. Then they want to take extra responsibility for other people's feelings and problems, which are totally unnecessary and not appreciated, which might be coming from a good intention nevertheless. Finally they feels like their lives are a miserable failure so they complains, "I have no choice! I have to do this. I don't want to be selfish. I need to be responsible for other people. But how come other people still treat me badly and don't respect my time and effort?!" They didn't notice that they asked for those themselves but they refuse to take ownership of it.
 
How important boundaries are!
 
I was recently starting to read the book called "Boundaries" and just finishing the first 25 pages made me understand so many boundariless patterns in myself and others. And I started to understand why it says you can only live in freedom if you start to define boundaries around you, ask people to treat you the way you want, and take responsibilities for your actions and outcomes without resenting that you did it for others when things doesn't work out the way you wanted in a later stage.

It's not only important to define boundaries in relationships, but also at work places and any other social interactions. Only with boundaries, we will have control over our lives, will be able to live in freedom and free from fear.
8月26日

Active Acceptance (By Tal Ben Shahar)

When the CEO of a company I had been consulting for expressed interest in a leadership seminar, I asked one of my closest friends, an expert on leadership and an excellent speaker, to help me. My friend and I planned the seminar together and then divided up the teaching between us. Looking at him from the side, seeing the participants captivated by his eloquent presentation, I could not help feeling some regret over asking him to join me. I was jealous.

I was so upset with myself that I hardly slept for three nights. How could I feel jealousy toward a close friend? How could I feel regret over asking him to work with me when I knew that everyone involved—myself and the participants—learned so much more because of him? Finally, I decided to tell him what I felt, part as confession, part as an attempt to ask for his counsel. He told me that, observing me teach, he felt jealous as well. On that day, and for a long time after, we discussed our respective experiences of jealousy; simply talking about it made us feel better and brought us closer together. Our only conclusion, though, was that jealousy is natural and, to some degree, unavoidable.

Certain feelings are natural, a predetermined part of our constitution. A success of a friend may elicit jealousy; a sign announcing auditions for a play in which we had always wanted to participate may evoke fear. In Notes from the Underground, Dostoyevsky captures the immutability of nature, and the futility of trying to deny it: "Two and two do make four. Nature doesn’t ask your advice. She isn’t interested in your preferences or whether or not you approve of her laws. You must accept nature as she is with all the consequences that that implies"

While, at times, our nature leaves us no choice about the onset of certain feelings—such as fear or jealousy—we can choose what to do with these feelings. Neither my friend nor I chose to feel jealousy—we had no say in the matter—but we did have a choice over our subsequent course of action. Our first choice was whether to suppress or accept our emotional reaction, whether to deny or acknowledge that which is. Our second choice was whether to act in accordance with our initial reactions (stop collaborating with people we feel are better than we are, for instance) or not (create as many alliances with competent people as we possibly can).

Having the second choice—of acting in accordance with our feelings or not—presupposes choosing to accept them. If we choose to ignore or deny our feelings—because we refuse to accept that we can be jealous of a close friend or are too afraid to try out for a play—we allow our emotional responses to control us. For example, we act harshly toward our friend and then rationalize our behavior; or we decide not to audition for the play and convince ourselves that we didn’t really want it anyway. Feelings, if not recognized, control us in the same way that repressed experiences do. Overcoming repression is about admitting that certain experiences had happened—admitting to what is—and thereby freeing ourselves from their control.

Refusing to accept reality for what it is initiates a vicious cycle. Had I denied that my feelings toward my friend were a consequence of my jealousy, I would have looked for an alternative explanation for my dis-ease around him. We are creatures of feeling and reason—once we feel a certain way we have the need to find a reason for our feeling. Rather than dealing with the real reason for my emotional reaction, rather than admitting to feelings of which I do not approve, I would have, most likely, justified them by finding faults in my friend. Part of me, however, would know that I have deceived myself and committed a wrong—and since my friend had been the cause of my self-deception, my resentment toward him would have increased. To pacify our conscience, we often condemn those whom we have wronged. At the end of the cycle that started with denying my real feelings, I would have harmed myself, my friend, and our relationship.

The approach we have to take toward feelings we dislike has to be one of active acceptance. Acceptance refers to our respect for reality, for those things we have no control over, for things as they are. Qualifying "acceptance" with "active" refers to the choice we have following the experience. Both action and acceptance are necessary: acceptance without action is resignation; and by acting without first accepting how we feel, we allow ourselves to be controlled by our reactions.

The serenity prayer of Reinhold Niebuhr captures the essence of active acceptance. It asks for "the serenity to accept the things we cannot change, the courage to change the things we can change, and for the wisdom to know the difference." I cannot change the fact that I feel jealousy, but I can change how I behave when I feel the way I do.

While developing my theory of self-esteem, I initially believed that true self-esteem manifests itself in complete independence from others’ evaluation. For years I refused to accept that what others thought or felt about me mattered, and every time I felt hurt by criticism I reproached myself for being so weak. Yet, my need for approval did not only persist—it intensified.

A few years ago I attended a lecture by a psychologists whose work focused on the need for complete independence from approval as a prerequisite for happiness. I had admired his work for years and could not wait to meet him, so after his inspiring and brilliant lecture I introduced myself. We exchanged a few words and then he asked me, "So, what did you think of my talk?" I told him how much I loved it and then told him how much his work had influenced my thinking. A few minutes later a woman came by to talk to him and after a few exchanges he asked her: "So, what did you think of my talk?" She told him that she though it was great. For the rest of the evening I watched him, as he moved from person to person—from admirer to admirer—and the same pattern continued. After a few minutes into a conversation he would ask what the person thought of his talk, and he seemed pacified only when the response was unequivocally positive. When one of the attendees said, "Overall the lecture was great" the psychologist’s lightning-speed reaction was: "What do you mean ‘overall’? What didn’t you like? What was wrong with it?" It seemed to me that, throughout the evening, his questions were primarily motivated by a strong need for approval—not by a desire to learn and grow. Here was a sixty year-old man, brilliant, accomplished, revered, a champion of independence—and apparently obsessed with approval.

My experience that night helped me recognize two notions concerning psychological health. First, that our need for approval is innate, part of our nature. Second, that any attempt to suppress innate feelings lead to their intensification—sometimes to the point of obsession and loss of control.

Refusing to accept my jealousy because I don’t like feeling as I do toward my friend or refusing to accept my need for approval because I don’t like feeling dependent, is like refusing to accept the law of gravity because I don’t like the fact that I cannot fly. We have no choice about the existence of the law of gravity, it simply is, just as we have no choice about experiencing jealousy at times or about wanting others to admire us. If we refuse to accept the law of gravity because we don’t like it, we will pay a price the first time we try to defy it by jumping out of a window. Similarly, we pay a price—a high psychological price—when we choose to ignore or deny that which is in the realm of our feelings.

What would our life be like if we refused to accept the fact that we can neither fly nor run at 200 miles per hour? Imagine the self-reproach, the feelings of inadequacy that would dominate our daily existence. And yet, so many of us reproach ourselves and feel inadequate for emotions that are as much part of our constitution as our physical limitations. If we accept the law of gravity as a given, we can design machines that can help us fly at high speeds; if we accept our feelings as a given, we can choose the course we want our life to take.

We are not doing ourselves justice when we reproach ourselves for feeling a certain way. Moral evaluation—whether something is good or bad—presupposes choice. We may not like the law of gravity, but the law in and of itself is neither good nor bad—it simply is; we may not like feeling the need for approval, but the feeling itself is neither good nor bad—it simply is. Feeling jealousy toward my friend does not make me a bad friend; if, however, I jeopardize my friend’s success because of my jealousy, then I am a bad friend. We all have an image of our ideal self, an elaborate construct of the kind of person we would like to be. While it is not always possible to feel as this constructed self would (fearless and devoid of jealousy, for example), we can act in accordance with its ideals (courageous, benevolent, and so on).

Active acceptance is about recognizing things as they are and then choosing the course of action we deem appropriate and worthy of ourselves. It is about recognizing that at every moment in our life we have a choice—to be afraid and to act courageously, to feel jealousy and to act benevolently, to want approval and to act autonomously—to be human because we accept our humanity.

7月23日

Dare to be different

Just had a meeting with one of my conference manager about the conference sales copy. She has obviously improved from last time when I saw her copy which contained mostly long sentences, boring statistics that has been used millions of times, unsubstantial content and a style of writing that makes me fall asleep in 5 minutes. This time she presented something with interesting stories, facts, real figures and shorter sentences.

"Great improvement!" I said, "Now let's try and inject some passion and character into your writing!"
I looked at her headline: Leverage on the booming opportunities of India's biopharmaceutical industry, and asked "Do you like it?"
"No, I know it doesn't stand out." I guess she answered the question by sensing that I wasn't happy with it.
"So how can we make it stand out?"
"I thought about it but I don't know..."
"Ok, last time you told me that the situations in India right now is, all india biopharmas are putting themselves up for sale coz of lack of funding and investment, decline of export etc, and all global pharmas are desperately hunting down innovations to fill up their drying drug pipeline. So what about something along the line of 'India for sale' or 'Global pharma on shopaholic mood and India is the shopping heaven'?" I winked.
"Huh? Wouldn't that be too blunt? I want to be more subtle, you know, more normal and safe, like the other copies." She said while showing me a stack of conference brochures that I asked her to read as references before.
"Haha, of course I wouldn't want you to piss certain group of people off. Ok, some of those copies are not bad, but they are not golden standard and you can be much better and more innovative! Now let's imagine, if you are a senior executive receiving this brochure, would you like to spend 2 minutes of your life reading something that you've seen in other magzines or newspapers 5 times already? Or something with a character, with an interesting opinion that bring some fresh air to the person's blue boring Monday?"
"I see. You want the copy to be different."
"Yes, let's try to be different, and dare to be different! Let's inspire our customers!"

After the session, I did a bit reflection coz it reminded me many times that I hear my parents or friends asking me after they witnessed some of my risk taking life stories, "How come you like to be so different?"

I never thought about a proper answer to this interesting question so I just simply concluded I am just a hard-to-crack nut, stubborn and hard to pin down. But I think I have my answer now: I am not trying to be different for the sake of being different, I didn't try to have piercings on my belly or nose, or tattoo on my face just to differentiate myself from the rest. I just simply want to be myself, dare to be myself, and not to settle for things I couldn't completely buy in or believe just because everybody else does. Following the herd is a sure way to mediocrity BUT life is just too precious to be lived in mediocrity, for me.

Ok now the question is: Do you dare to be different?

This question might not be easy to answer, but how you answer it will make the difference between excellence and mediocrity.

Here are some more specific questions to help you check yourself and take actions:

1. Do you have a dream?

This is the first question you should ask yourself. I believe one of the main reasons people just follow the herd is they don’t have a dream. If there is nothing to pursue then why bother being different?

But a dream is what sets you above the average. Not having a dream means going to mediocrity on autopilot.

If your answer for this first question is “no” then start searching. I’m sure you have a dream deep inside of you. It might be something from your childhood. Maybe for long time you have been too busy to let the little voice of your dream be heard. This is the right time to heed that little voice.

If you have found your dream, the next question is whether or not you have the courage to follow it. Questions two through five will deal with that.

2. Are you doing what you want or what you should?

There are often implicit “rules” about what someone should do in a particular situation. For example, when there are two job opportunities, the “rule” says that you should take the one with higher pay.

But is that what you want? I mean, does it help you achieve your dream? Maybe the job with less pay will help you achieve your dream while the one with higher pay doesn’t. Do you have the courage to be different and follow your dream?

3. Do you worry more about being loved than being what you love?

Another reason why we don’t dare to be different is because we are trying to meet other people’s expectations. We often worry more about what other people say than about what matters to us. But living someone else’s life is a bad way to live your life. Why should you lose opportunity just because of what other people say?

4. Do you choose what is safe rather than what is right?

Maybe you are not trying to meet other people’s expectation. Maybe you just don’t want to take risks and therefore you choose to play safe. But this is exactly what many old people regret. When they were asked in a study about what they regretted most and what they would do differently, most of them answered: “I wish I had risked more.” Don’t let the same regret happen to you.

5. If you had only six months left to live, would you do what you are doing now?

You can only answer “yes” to this question if what you are doing matters to you. Doing what matters to you is a sure way to excellence since you will do it with all your heart. But you need the courage to be different and follow your heart. Do you have it? I hope your answer is yes. Life is too precious to be lived in mediocrity.

7月20日

Perfectionism

Over a dinner table, mum was trying to correct me again, this time, she wants me to be "less direct" when I am communicating with people. I said: "I know what you mean, of course I wouldn't be rude to people, but you know I couldn't be fake." Then she tried in her nicest way possible, "Of course I don't want you to be fake either. You see, I am not criticizing you, I just wanted you to be more perfect!"
 
That's the time when I realized that I will never be good enough for her standard of perfection. That's also when I realized that why I was so hard on myself and wanted to be perfect all the time.
 
I remember when I was a kid, whenever I was scoring high at school, won some prize for dancing or piano competitions, I always get a little compliment like "this time what you did is not bad." then followed by a BIG "BUT you could have done this and that much better next time. You see who and who are like this and that, they are going to USA for an international competition". Then I worked harder, but still I am always not good enough. There are always people who are better. I remember I asked mum once "Why you always compare me to those better ones? I am much better than the average already." Mum replied by saying, "How can you improve if you don't compare to the better ones? 人往高处走,水往低处流 - The human walks toward the high place, water toward low spot class." I guess that's where my perfectionism comes from.
 
Until later, I started to realize that this perfectioism - overdeveloped desire to be, or appear to be, perfect - that I used to be proud of - is becoming problematic.
 
I feel I am always not good enough, I feel guilty and shame for making mistakes in life, I want things around me to be perfect all the time which results in unacceptance to the current situation and depression when things don't run as it should be. I became a control freak that would like to do whatever necessary to change a situation to perfection even when the circumstances don't allow it to. I forced this perfectionism standards on my loved ones and subordinates too and making them so stressed out and helpless, until I lost them and still wonder "how come they are not like me or like this or that?"
 
Until one day I realize, I am constantly setting myself up for unhappiness and disappointments coz my standards are too high! I am just merely human, like everyone else, I make mistakes, I am growing to understand those mistakes, I am learning everyday to become a better person, I have lots of flaws and that's OK. Being a perfectionist doesn't help me to love myself and loved ones more. I need to accept myself completely, as a person that is trying to be better everyday but not there yet, like I accept my loved ones as they are too, coz that's real love.
 
I used to be annoyed when my mum pick on my flaws, but now I understand and know that deep down she loved me dearly and that's why she wanted me to become a better person by telling me my flaws, that's just her love language. Afterall, she is not a perfect person, just like me. She is also learning everyday about wisdom and how to become a better person, a better mum, a better friend.
 
So I answered her: "Mum, I know you love me that's why you wanted me to be a better person for me. Thank you for your advice."

Five innovation killers (Quoted)

Brilliant article, I copied from our intranet to share. :D

1. An intolerance of failure. The #1 top tactic for innovation, according to expert innovators, is to ‘experiment fearlessly’. Nothing works first time, so you may as well get it wrong as soon as you can. If you cannot accept failure you are unlikely to see too much innovation, no matter how much money you throw at it.

2. An excessive customer focus. Professional managers are great at using customer research to improve existing products and services. But, faced with a radically new proposition people are poor predictors of their own future behaviour. In a recent posting on this blog, Italian designer, Alberto Alessi described how he eschews market research and evaluates new ideas in order to help take informed risks and not as a simple yes/no exercise.

3. A desire for a magic pill, not a daily exercise regime. This requires innovation as a way of life rather than as an isolated change programme. 3M is the avatar of this approach, allowing its developers to spend a proportion of their time on their own development projects as a way of encouraging a stream of bottom-up ideas.

4. An unwillingness to cannibalise sales. The only way to prolong success is, paradoxically, to destroy it and create something even more valuable. Technology companies know that they must consistently add new features at lower prices if they want to stay ahead in the market. The same principles are true in other markets. Gillette has consistently strengthened its leadership in razors through its willingness to make its existing ranges redundant and introduce new, higher performing products and brands.

5. A reliance on a small cadre of innovators. Relying on a small development team to identify, create and deliver game-changing innovations is unrealistic. You have to cast your net much wider. In the past five years Procter & Gamble has dramatically increased its willingness to work source ideas from and work with external organisations and now aims to develop at least half of its new growth ideas through these external networks.
6月11日

Do you know who you really are?

How do you introduce yourself to someone you met for the first time? Which one of the following two ways will you choose to employ?
 
Scene A: "I work for one of the biggest pharmaceutical company in Netherland, do you know J&J? I am a Principle Scientist. You know big pharma pays very well and have very good benefits and conference travel budgets a few times a year." Context: A distant relative of my parents' neighbour
 
Scene B: "I work all my life as a scientist but I think I am more an artist. I like music, painting and all that.... Oh, yes, you also know Sharan, it's so good that she is expecting her own baby, I am so happy for her. One of my girlfriends committed suicide coz she can't have babies, and her husband got married to the egg donor. I felt so bad coz when she asked me to donate my egg I hesitated. So last year I donated my eggs and now I have 7 biological daughters. You must know, how much meaning babies could bring into the life of a woman?" Context: A business conference setting. This lady is a scientist turned CEO of a small biotech working on cancer drugs.
 
Congratulations if you choose B, chances are higher that you know who you might be. I think people do introduce themselves differently in different situations coz they would like to paint a specific image to the mind of the message receiver. That's why it is quite surprising that I heard such an introduction from a family friend in Scene A, I wonder, is Mr Principle Scientist afraid to lose respect and sense of security in front of a kid like me?
 
Life, to me, is a journey about exploration of ourselves, every experience and relationship we had with people seem to serve as a learning opportunity to know about ourselves. So don't worry, it's perfectly OK not knowing exactly who you are right now.
 
So you are wondering what point I am making here? Ok let me tell another few not-so-happy real life stories before I start to lift the veil.
 
Story 1: A close friend of mine who was a bubbly and pretty girl who is a well educated master graduate and successful laywer killed herself mostly because her ex-boyfriend won't take her back.
Story 2: A boy that is in the same batch of scholars threw himself out of a window on the 5th floor because he couldn't stand being isolated from his housemates and not being able to do well in English classes
Story 3: An investment banker who have lost millions and his pretty wife and kids followed the same destiny of his employer company after the famous "Lehman brothers" announced the bad news
Story 4: A famous Shanghainese movie star in the 60s commited suicide because the public rumor
 
So what's the common cause of suicido among the four if not more? I would say: not really knowing who they are but self-defining themselves as "a complete failure" by attaching their identity on other external images, expectations and pre-established roles.
 
So who we are? Human beings that has emotions, intelligence, talents in certain areas, interests for certain activities, love for the nature and people. Who we are not? A job title, performance in school or workplace, a role or function that they are playing in the society (husband, girlfriend, wife, child, doctor, patient, middled-classed house wife etc), owner of material possessions, physical functionality and appearances. Basically an image reflected by others.
 
Think about a day that your house got burnt down, all your relatives and loved ones have left you forever, your lost your job and social status, your money was robbed, and you are suffering from cancer. I see that you might be shivering, coz I am. But do all these change a thing about what we really are inside? Isn't it quite similar to the day when we were just born into this world?
 
This is what I found in the last two years about myself. When I love something or wanted something badly, I identify myself with it. It seems my happiness and meaning of existance, and feeling of security are indispensably dependent on those things, only to know the happiness after getting is transient and after losing is intolerable without the support of inner happiness by knowing who I am without those identifications and attachments.
 
I think this dependency on external references might come from childhood days, when we are financially and emotionally dependent on our parents. We were sent to ballet classes, piano classes, painting classes without any participation of our own will and decision. So when we are in the process of becoming adults, we start to make decisions for ourselves, we are so confused as to where we fit in, what our purpose is when we are finally awake one day and ask "What am I doing here in this rat race?" when we realized we are getting attached to the roles we play, jobs we take, life style we are having, but keep feeling dissatisfied and frustrated again and again coz we no longer recognize who we are! This is not working! Some of us went on meditatation, some of us seek a religion to help, some of us read self-help books for spiritual enlightment, some of us go on a solo travel around the world with 5 dollars in the pocket. The ways of soul searching could be different, but the realization and awakening in the end of the day are definitely worthwhile.
 
After all, life can only flourish and show its true beauty when you have the inner strength to get rid of noises of external attachments and identifications, that's when you know who you really are, what your life's purpose and calling is, and that's when you truely love yourself, respect yourself, honour yourself and that's when you are ready to give and get true love in your life.
 
I wish luck and blessings in everyone's journey of life!
6月8日

Happiness and Pleasure

I read this somewhere today:
 
"Happiness has become a child of pleasure in a society. Pleasure is connected with sense organs. When a person uses his sense organs that person experiences joy. In other words, that person enjoys, as a result of pleasure. When the source and cause of pleasure are removed, pleasure is gone. That is the consequence of depending on materialistic pleasure. But happiness is an internal matter, having nothing to do with external factors. It is what you are and not what you have or see. To be happy, one has to look at oneself positively. It can last as long as one sticks to that practice. It is an illusion that pleasure leads to happiness. Seeking pleasure will only make people subservient to materialistic way of life. For example, seeking pleasure by viewing television has become so compelling that we are denying ourselves the happiness that is internal and not dependent on that device."
 
In the past, I've confused pleasure as happiness. Thus it results in the mind patterns such as "I have to have this to be happy", "I need to be with this person to feel happiness", but actually acquiring joy from having something or someone which are external sources will eventually lead to suffering, but not happiness, as all external things are transient. That's usually the reason why we feel intense pain when we lose those sources of our pleasure.
 
That's probably why we will never find happiness if we seek happiness, we create it. Happiness is always a by-product of an expression of love. It comes as a result of what we have given. It is an emotion which springs from giving love. If you make someone else happy, the emotion of happiness will come to you as surely as you see the sun peak through the clouds after a rain. Happiness is dependable and reliable and always there, awaiting you, to the extent that you have given out from yourself---your spiritual self, along with your actions. You cannot seek happiness outside of yourself---you will never find it. It is said that "Happiness sneaks through a door you didn't know you left open" ~John Barrymore.
 
It seems to me that the difference of happiness and pleasure are almost equivalent to that of true love and infatuation. When you truely loves, you give without expecting any return. When you truely loves something, for example, painting, you don't expect that your painting will bring you monetary gains. When you truely loves someone,  you don't expect the person will love you back or "complete" you by complementing your mistakes, lack of skills, lack of experience or strength. You love by extending beauty and balance to a creative idea or inspirations, and creating happiness by dividing it with someone or something. You give love by loving and respecting yourself as a lovable human being first. You express your inner qualities of love along with your actions.
 
It is the love in you, that brings you true and lasting happiness.
6月5日

Taking responsibility for one's own life

Character is the willingness to take full responsibility for one's own life. - I saw this accidentally on a coaster.
 
For long, "discipline" and "responsibility" are always the most boring words in my dictionary that often get ignored. Yet they are also the most emphasized word by teachers during my school days. I never really give a serious thought about it coz it never seem to be crucial for me to perform well in studies as I never really need to put much effort to get high marks. My mind basically believe "discipline" and "responsibility" are killers for "creativity", "fun" and "flexibility". And it equals to "work", "routine" and "boredom". But is it really that unimportant? Can one really achieve things he/she want and deserve in life just by tapping on their high IQ and being a fast learner? Can one really be successful by looking at endless possibilities but doing nothing or following through any one of them?
 
I realized that "discipline" and "taking responsibility" are actually killers for "creativity to make up beautiful excuses", "fun to think great I can esape again from the heavy responsibility" and "flexibility to blame someone else or something else rather than oneself". Discipline is about taking responsibility for one's own actions and follow through a thougth-after plan religiously till it is done.
 
This realization strikes me like a lightening!
 
I read a book called "Coffee with Mark Twain" a few days ago and this quote is still resounding in my mind "When a man arrives at great prosperity God did it, when he falls into disaster he did it himself."
 
Considering how many times we hear people saying these:
 
"I wasn't given equal opportunity, I could have been successful like Mr XYZ if I have a rich father/uncle/grandpa to support my education or training in ABC"
"I could have realized my dream to become ABC should my parents send me to school to study XYZ."
"I could have been successful if my wife and kids didn't take too much of time and responsibility out of me to earn a living for them"
"You know, it is fate, if it is that important for life to make me successful and for this and that to work, God would have helped me by making things so much easier."
"I wish I was born in America, rather than this poor country, then I have more opportunities."
"If you give me one million and a beautiful girlfriend tomorrow, I'll be a happy person."
"If I can have a husband like you do, who is a millionaire, then I wouldn't need to work so hard to make a living."
"If the market isn't that bad as of it now, I could have found the job of my dreams."
 
Ok, I can continue writing till the end of time, but I think you should have got my point.
 
It is so easy to blame our failure on other people rather than being responsible for our own choices. It seems to stem from the over protection from parents when we are a child. We are told what to do, what not to do, rather than giving a choice to experience what it could be if we do it our way. When we screw up things, our parents take care of it. So it never seems important for us to take responsibility for our own actions. And then we grow up, we see this is sabotaging our future, we blame back on our parents not giving us the right education. No wonder there is the Chinese saying "Kids from poor families will become better and earlier breadwinners".
 
A person that takes responsibility for his/her own life focuses on what I can do and change, rather than what I can't do or change.
 
I recently met a lady who is an orphan from HongKong, she has nothing at her back to support her. She holds a Harvard Ph.D in Biochemistry, was a professor at a University, started 2 non-profit organizations to advice secondary and high school students' career choices and recently just started her own company combating pandemic flu. Not to mention, the Apple's founder Steve Jobs is also an adopted son of a poor family.
 
It is so important to remember, the only thing we can be in total control in this world is ourselves. Nobody else and nothing else is responsible for our happiness, well-being and success. We all have our limitations. Luck and opportunity don't come to anyone, and even it does, it comes and goes. When it hasn't come, it's time we prepare ourselves to be ready so to have the ability to grab it when it passes by. After all, we only have ourselves to lean on. But the good news are, we all have what it takes to strive for a better being, which is making smart choices, taking wise actions, and be responsible for our own life.
 
It's not in the stars to hold our destiny but in ourselves. - William Shakespear
5月26日

How to do what you love (Paul Graham)

I found so many people are on their journey to find what they love, some has found and working on it, some hasn't and still looking. Sadly some has given up. But anyway, I found this great article that is pretty useful in certain aspects to suggest ways of approaching this.

http://www.paulgraham.com/love.html

To do something well you have to like it. That idea is not exactly novel. We've got it down to four words: "Do what you love." But it's not enough just to tell people that. Doing what you love is complicated.

The very idea is foreign to what most of us learn as kids. When I was a kid, it seemed as if work and fun were opposites by definition. Life had two states: some of the time adults were making you do things, and that was called work; the rest of the time you could do what you wanted, and that was called playing. Occasionally the things adults made you do were fun, just as, occasionally, playing wasn't—for example, if you fell and hurt yourself. But except for these few anomalous cases, work was pretty much defined as not-fun.

And it did not seem to be an accident. School, it was implied, was tedious because it was preparation for grownup work.

The world then was divided into two groups, grownups and kids. Grownups, like some kind of cursed race, had to work. Kids didn't, but they did have to go to school, which was a dilute version of work meant to prepare us for the real thing. Much as we disliked school, the grownups all agreed that grownup work was worse, and that we had it easy.

Teachers in particular all seemed to believe implicitly that work was not fun. Which is not surprising: work wasn't fun for most of them. Why did we have to memorize state capitals instead of playing dodgeball? For the same reason they had to watch over a bunch of kids instead of lying on a beach. You couldn't just do what you wanted.

I'm not saying we should let little kids do whatever they want. They may have to be made to work on certain things. But if we make kids work on dull stuff, it might be wise to tell them that tediousness is not the defining quality of work, and indeed that the reason they have to work on dull stuff now is so they can work on more interesting stuff later. [1]

Once, when I was about 9 or 10, my father told me I could be whatever I wanted when I grew up, so long as I enjoyed it. I remember that precisely because it seemed so anomalous. It was like being told to use dry water. Whatever I thought he meant, I didn't think he meant work could literally be fun—fun like playing. It took me years to grasp that.

Jobs

By high school, the prospect of an actual job was on the horizon. Adults would sometimes come to speak to us about their work, or we would go to see them at work. It was always understood that they enjoyed what they did. In retrospect I think one may have: the private jet pilot. But I don't think the bank manager really did.

The main reason they all acted as if they enjoyed their work was presumably the upper-middle class convention that you're supposed to. It would not merely be bad for your career to say that you despised your job, but a social faux-pas.

Why is it conventional to pretend to like what you do? The first sentence of this essay explains that. If you have to like something to do it well, then the most successful people will all like what they do. That's where the upper-middle class tradition comes from. Just as houses all over America are full of
chairs that are, without the owners even knowing it, nth-degree imitations of chairs designed 250 years ago for French kings, conventional attitudes about work are, without the owners even knowing it, nth-degree imitations of the attitudes of people who've done great things.

What a recipe for alienation. By the time they reach an age to think about what they'd like to do, most kids have been thoroughly misled about the idea of loving one's work. School has trained them to regard work as an unpleasant duty. Having a job is said to be even more onerous than schoolwork. And yet all the adults claim to like what they do. You can't blame kids for thinking "I am not like these people; I am not suited to this world."

Actually they've been told three lies: the stuff they've been taught to regard as work in school is not real work; grownup work is not (necessarily) worse than schoolwork; and many of the adults around them are lying when they say they like what they do.

The most dangerous liars can be the kids' own parents. If you take a boring job to give your family a high standard of living, as so many people do, you risk infecting your kids with the idea that work is boring. [2] Maybe it would be better for kids in this one case if parents were not so unselfish. A parent who set an example of loving their work might help their kids more than an expensive house. [3]

It was not till I was in college that the idea of work finally broke free from the idea of making a living. Then the important question became not how to make money, but what to work on. Ideally these coincided, but some spectacular boundary cases (like Einstein in the patent office) proved they weren't identical.

The definition of work was now to make some original contribution to the world, and in the process not to starve. But after the habit of so many years my idea of work still included a large component of pain. Work still seemed to require discipline, because only hard problems yielded grand results, and hard problems couldn't literally be fun. Surely one had to force oneself to work on them.

If you think something's supposed to hurt, you're less likely to notice if you're doing it wrong. That about sums up my experience of graduate school.

Bounds

How much are you supposed to like what you do? Unless you know that, you don't know when to stop searching. And if, like most people, you underestimate it, you'll tend to stop searching too early. You'll end up doing something chosen for you by your parents, or the desire to make money, or prestige—or sheer inertia.

Here's an upper bound: Do what you love doesn't mean, do what you would like to do most this second. Even Einstein probably had moments when he wanted to have a cup of coffee, but told himself he ought to finish what he was working on first.

It used to perplex me when I read about people who liked what they did so much that there was nothing they'd rather do. There didn't seem to be any sort of work I liked that much. If I had a choice of (a) spending the next hour working on something or (b) be teleported to Rome and spend the next hour wandering about, was there any sort of work I'd prefer? Honestly, no.

But the fact is, almost anyone would rather, at any given moment, float about in the Carribbean, or have sex, or eat some delicious food, than work on hard problems. The rule about doing what you love assumes a certain length of time. It doesn't mean, do what will make you happiest this second, but what will make you happiest over some longer period, like a week or a month.

Unproductive pleasures pall eventually. After a while you get tired of lying on the beach. If you want to stay happy, you have to do something.

As a lower bound, you have to like your work more than any unproductive pleasure. You have to like what you do enough that the concept of "spare time" seems mistaken. Which is not to say you have to spend all your time working. You can only work so much before you get tired and start to screw up. Then you want to do something else—even something mindless. But you don't regard this time as the prize and the time you spend working as the pain you endure to earn it.

I put the lower bound there for practical reasons. If your work is not your favorite thing to do, you'll have terrible problems with procrastination. You'll have to force yourself to work, and when you resort to that the results are distinctly inferior.

To be happy I think you have to be doing something you not only enjoy, but admire. You have to be able to say, at the end, wow, that's pretty cool. This doesn't mean you have to make something. If you learn how to hang glide, or to speak a foreign language fluently, that will be enough to make you say, for a while at least, wow, that's pretty cool. What there has to be is a test.

So one thing that falls just short of the standard, I think, is reading books. Except for some books in math and the hard sciences, there's no test of how well you've read a book, and that's why merely reading books doesn't quite feel like work. You have to do something with what you've read to feel productive.

I think the best test is one Gino Lee taught me: to try to do things that would make your friends say wow. But it probably wouldn't start to work properly till about age 22, because most people haven't had a big enough sample to pick friends from before then.

Sirens

What you should not do, I think, is worry about the opinion of anyone beyond your friends. You shouldn't worry about prestige. Prestige is the opinion of the rest of the world. When you can ask the opinions of people whose judgement you respect, what does it add to consider the opinions of people you don't even know? [4]

This is easy advice to give. It's hard to follow, especially when you're young. [5] Prestige is like a powerful magnet that warps even your beliefs about what you enjoy. It causes you to work not on what you like, but what you'd like to like.

That's what leads people to try to write novels, for example. They like reading novels. They notice that people who write them win Nobel prizes. What could be more wonderful, they think, than to be a novelist? But liking the idea of being a novelist is not enough; you have to like the actual work of novel-writing if you're going to be good at it; you have to like making up elaborate lies.

Prestige is just fossilized inspiration. If you do anything well enough, you'll make it prestigious. Plenty of things we now consider prestigious were anything but at first. Jazz comes to mind—though almost any established art form would do. So just do what you like, and let prestige take care of itself.

Prestige is especially dangerous to the ambitious. If you want to make ambitious people waste their time on errands, the way to do it is to bait the hook with prestige. That's the recipe for getting people to give talks, write forewords, serve on committees, be department heads, and so on. It might be a good rule simply to avoid any prestigious task. If it didn't suck, they wouldn't have had to make it prestigious.

Similarly, if you admire two kinds of work equally, but one is more prestigious, you should probably choose the other. Your opinions about what's admirable are always going to be slightly influenced by prestige, so if the two seem equal to you, you probably have more genuine admiration for the less prestigious one.

The other big force leading people astray is money. Money by itself is not that dangerous. When something pays well but is regarded with contempt, like telemarketing, or prostitution, or personal injury litigation, ambitious people aren't tempted by it. That kind of work ends up being done by people who are "just trying to make a living." (Tip: avoid any field whose practitioners say this.) The danger is when money is combined with prestige, as in, say, corporate law, or medicine. A comparatively safe and prosperous career with some automatic baseline prestige is dangerously tempting to someone young, who hasn't thought much about what they really like.

The test of whether people love what they do is whether they'd do it even if they weren't paid for it—even if they had to work at another job to make a living. How many corporate lawyers would do their current work if they had to do it for free, in their spare time, and take day jobs as waiters to support themselves?

This test is especially helpful in deciding between different kinds of academic work, because fields vary greatly in this respect. Most good mathematicians would work on math even if there were no jobs as math professors, whereas in the departments at the other end of the spectrum, the availability of teaching jobs is the driver: people would rather be English professors than work in ad agencies, and publishing papers is the way you compete for such jobs. Math would happen without math departments, but it is the existence of English majors, and therefore jobs teaching them, that calls into being all those thousands of dreary papers about gender and identity in the novels of Conrad. No one does
that kind of thing for fun.

The advice of parents will tend to err on the side of money. It seems safe to say there are more undergrads who want to be novelists and whose parents want them to be doctors than who want to be doctors and whose parents want them to be novelists. The kids think their parents are "materialistic." Not necessarily. All parents tend to be more conservative for their kids than they would for themselves, simply because, as parents, they share risks more than rewards. If your eight year old son decides to climb a tall tree, or your teenage daughter decides to date the local bad boy, you won't get a share in the excitement, but if your son falls, or your daughter gets pregnant, you'll have to deal with the consequences.

Discipline

With such powerful forces leading us astray, it's not surprising we find it so hard to discover what we like to work on. Most people are doomed in childhood by accepting the axiom that work = pain. Those who escape this are nearly all lured onto the rocks by prestige or money. How many even discover something they love to work on? A few hundred thousand, perhaps, out of billions.

It's hard to find work you love; it must be, if so few do. So don't underestimate this task. And don't feel bad if you haven't succeeded yet. In fact, if you admit to yourself that you're discontented, you're a step ahead of most people, who are still in denial. If you're surrounded by colleagues who claim to enjoy work that you find contemptible, odds are they're lying to themselves. Not necessarily, but probably.

Although doing great work takes less discipline than people think—because the way to do great work is to find something you like so much that you don't have to force yourself to do it—finding work you love does usually require discipline. Some people are lucky enough to know what they want to do when they're 12, and just glide along as if they were on railroad tracks. But this seems the exception. More often people who do great things have careers with the trajectory of a ping-pong ball. They go to school to study A, drop out and get a job doing B, and then become famous for C after taking it up on the side.

Sometimes jumping from one sort of work to another is a sign of energy, and sometimes it's a sign of laziness. Are you dropping out, or boldly carving a new path? You often can't tell yourself. Plenty of people who will later do great things seem to be disappointments early on, when they're trying to find their niche.

Is there some test you can use to keep yourself honest? One is to try to do a good job at whatever you're doing, even if you don't like it. Then at least you'll know you're not using dissatisfaction as an excuse for being lazy. Perhaps more importantly, you'll get into the habit of doing things well.

Another test you can use is: always produce. For example, if you have a day job you don't take seriously because you plan to be a novelist, are you producing? Are you writing pages of fiction, however bad? As long as you're producing, you'll know you're not merely using the hazy vision of the grand novel you plan to write one day as an opiate. The view of it will be obstructed by the all too palpably flawed one you're actually writing.

"Always produce" is also a heuristic for finding the work you love. If you subject yourself to that constraint, it will automatically push you away from things you think you're supposed to work on, toward things you actually like. "Always produce" will discover your life's work the way water, with the aid of gravity, finds the hole in your roof.

Of course, figuring out what you like to work on doesn't mean you get to work on it. That's a separate question. And if you're ambitious you have to keep them separate: you have to make a conscious effort to keep your ideas about what you want from being contaminated by what seems possible. [6]

It's painful to keep them apart, because it's painful to observe the gap between them. So most people pre-emptively lower their expectations. For example, if you asked random people on the street if they'd like to be able to draw like Leonardo, you'd find most would say something like "Oh, I can't draw." This is more a statement of intention than fact; it means, I'm not going to try. Because the fact is, if you took a random person off the street and somehow got them to work as hard as they possibly could at drawing for the next twenty years, they'd get surprisingly far. But it would require a great moral effort; it would mean staring failure in the eye every day for years. And so to protect themselves people say "I can't."

Another related line you often hear is that not everyone can do work they love—that someone has to do the unpleasant jobs. Really? How do you make them? In the US the only mechanism for forcing people to do unpleasant jobs is the draft, and that hasn't been invoked for over 30 years. All we can do is encourage people to do unpleasant work, with money and prestige.

If there's something people still won't do, it seems as if society just has to make do without. That's what happened with domestic servants. For millennia that was the canonical example of a job "someone had to do." And yet in the mid twentieth century servants practically disappeared in rich countries, and the rich have just had to do without.

So while there may be some things someone has to do, there's a good chance anyone saying that about any particular job is mistaken. Most unpleasant jobs would either get automated or go undone if no one were willing to do them.

Two Routes

There's another sense of "not everyone can do work they love" that's all too true, however. One has to make a living, and it's hard to get paid for doing work you love. There are two routes to that destination:

The organic route: as you become more eminent, gradually to increase the parts of your job that you like at the expense of those you don't.

The two-job route: to work at things you don't like to get money to work on things you do.

The organic route is more common. It happens naturally to anyone who does good work. A young architect has to take whatever work he can get, but if he does well he'll gradually be in a position to pick and choose among projects. The disadvantage of this route is that it's slow and uncertain. Even tenure is not real freedom.

The two-job route has several variants depending on how long you work for money at a time. At one extreme is the "day job," where you work regular hours at one job to make money, and work on what you love in your spare time. At the other extreme you work at something till you make
enough not to have to work for money again.

The two-job route is less common than the organic route, because it requires a deliberate choice. It's also more dangerous. Life tends to get more expensive as you get older, so it's easy to get sucked into working longer than you expected at the money job. Worse still, anything you work on changes you. If you work too long on tedious stuff, it will rot your brain. And the best paying jobs are most dangerous, because they require your full attention.

The advantage of the two-job route is that it lets you jump over obstacles. The landscape of possible jobs isn't flat; there are walls of varying heights between different kinds of work. [7] The trick of maximizing the parts of your job that you like can get you from architecture to product design, but not, probably, to music. If you make money doing one thing and then work on another, you have more freedom of choice.

Which route should you take? That depends on how sure you are of what you want to do, how good you are at taking orders, how much risk you can stand, and the odds that anyone will pay (in your lifetime) for what you want to do. If you're sure of the general area you want to work in and it's something people are likely to pay you for, then you should probably take the organic route. But if you don't know what you want to work on, or don't like to take orders, you may want to take the two-job route, if you can stand the risk.

Don't decide too soon. Kids who know early what they want to do seem impressive, as if they got the answer to some math question before the other kids. They have an answer, certainly, but odds are it's wrong.

A friend of mine who is a quite successful doctor complains constantly about her job. When people applying to medical school ask her for advice, she wants to shake them and yell "Don't do it!" (But she never does.) How did she get into this fix? In high school she already wanted to be a doctor. And she is so ambitious and determined that she overcame every obstacle along the way—including, unfortunately, not liking it.

Now she has a life chosen for her by a high-school kid.

When you're young, you're given the impression that you'll get enough information to make each choice before you need to make it. But this is certainly not so with work. When you're deciding what to do, you have to operate on ridiculously incomplete information. Even in college you get little idea what various types of work are like. At best you may have a couple internships, but not all jobs offer internships, and those that do don't teach you much more about the work than being a batboy teaches you about playing baseball.

In the design of lives, as in the design of most other things, you get better results if you use flexible media. So unless you're fairly sure what you want to do, your best bet may be to choose a type of work that could turn into either an organic or two-job career. That was probably part of the reason I chose computers. You can be a professor, or make a lot of money, or morph it into any number of other kinds of work.

It's also wise, early on, to seek jobs that let you do many different things, so you can learn faster what various kinds of work are like. Conversely, the extreme version of the two-job route is dangerous because it teaches you so little about what you like. If you work hard at being a bond trader for ten years, thinking that you'll quit and write novels when you have enough money, what happens when you quit and then discover that you don't actually like writing novels?

Most people would say, I'd take that problem. Give me a million dollars and I'll figure out what to do. But it's harder than it looks. Constraints give your life shape. Remove them and most people have no idea what to do: look at what happens to those who win lotteries or inherit money. Much as everyone thinks they want financial security, the happiest people are not those who have it, but those who like what they do. So a plan that promises freedom at the expense of knowing what to do with it may not be as good as it seems.

Whichever route you take, expect a struggle. Finding work you love is very difficult. Most people fail. Even if you succeed, it's rare to be free to work on what you want till your thirties or forties. But if you have the destination in sight you'll be more likely to arrive at it. If you know you can love work, you're in the home stretch, and if you know what work you love, you're practically there.

Notes

[
1] Currently we do the opposite: when we make kids do boring work, like arithmetic drills, instead of admitting frankly that it's boring, we try to disguise it with superficial decorations.

[
2] One father told me about a related phenomenon: he found himself concealing from his family how much he liked his work. When he wanted to go to work on a saturday, he found it easier to say that it was because he "had to" for some reason, rather than admitting he preferred to work than stay home with them.

[
3] Something similar happens with suburbs. Parents move to suburbs to raise their kids in a safe environment, but suburbs are so dull and artificial that by the time they're fifteen the kids are convinced the whole world is boring.

[
4] I'm not saying friends should be the only audience for your work. The more people you can help, the better. But friends should be your compass.

[
5] Donald Hall said young would-be poets were mistaken to be so obsessed with being published. But you can imagine what it would do for a 24 year old to get a poem published in The New Yorker. Now to people he meets at parties he's a real poet. Actually he's no better or worse than he was before, but to a clueless audience like that, the approval of an official authority makes all the difference. So it's a harder problem than Hall realizes. The reason the young care so much about prestige is that the people they want to impress are not very discerning.

[
6] This is isomorphic to the principle that you should prevent your beliefs about how things are from being contaminated by how you wish they were. Most people let them mix pretty promiscuously. The continuing popularity of religion is the most visible index of that.

[
7] A more accurate metaphor would be to say that the graph of jobs is not very well connected.

5月25日

What flourish in an economy crisis?

Today an old colleague rejoined us as a temporary staff, coz the shipping company that he was working with has closed down. "Ah, I see." I guess I am kind of immune to another bad news in this economic turmoil. No IPOs and less acquisitions last year, extreme tightening of UK immigration laws, panicked people fearing potential layoffs and another bad news about the stock market. Yes, we are in the crisis mode and just waiting for it to get worse. So what should we do now? Sit at where we are waiting for other people to decide on our destiny? Cry over spilled milk and continue to do what we have been doing for 20 years but it doesn't quite work well? Or face up the challenge, do things differently or even capitalize on the situation?
 
In every crisis, there is an opportunity. I always believed so.
 
Actually looking at companies that have closed doors, they are either with broken business models or inadequate product lines, followed by their partners, suppliers, and other companies which have been sitting comfortably on legacy products and old processes. It's a matter of fact that all customer companies will reduce spending by reusing their old computer systems and requesting for discounts for example. But to survive in a crisis, all companies will need to re-invent themselves, requestion their market position, requestion their processes and operations, and putting in place urgent plans. Thus customer companies will only invest in products or services that could fit their re-invented business models or processes. Thus it's probably the best time for innovative and ground breaking ideas to flourish. That might explains why Flickr was launched during the dot-com bubble, but still a success.
 
3 points of additional learnings today:
 
1. Two forms of motivation: At the training last week, I found some of the people are motivated by fear of failure (when boss threaten them to be fired if they don't perform, they will give in), some people are motivated by the opportunity to success. But isn't fear of failure more deadly than failure itself? The fear of failure paints so many imaginary scenarios which petrifies you and renders you immobile. Most folks have buried their dreams because of the fear of failure, which graduates into the fear of stepping out.
 
2. It is important to take risks with the possible outcome of failure to learn.
 
3. Efficiency and effectivity: We live in a world worshiping speed. But often we focus too much on the efficiency we end up cutting down trees in the wrong forest. If efficiency is about "Doing things right", effectivity is about "Doing the right thing". It is easy to get lost in the pursuit of efficiency especially when the prospects of speedy "success" is attractive usually because of a feeling of lack or fear, but it is important we always take a step back and ask ourselves, are we ignoring to work on something of greater importance? Is this what we really want and could make us happy in the longer term?
5月4日

Love, security, freedom or materialism?

My art teacher Susan said something really interesting on Saturday at Arab street: "Things we noticed that we don't like in someone else, we usually have it in ourselves. It's usually associated with self-hate".
 
"Hmm.... Really? Then what about materialism?" I asked. Then I told her a story about my personal experience with "brand addiction" in my office.
 
One day I went on a business meeting with my boss. On the taxi to the client's office, we put our handbags together. One was her 5k+ worth Prada bag from Europe, one was my $4 baby blue bag made of strawl material, boutique collection from bugis street. I found it hilarious and told her the worth of my bag. She then commented by saying "Well, we have different taste." (I am not sure whether she is hinting that I have a "sub-standard" taste in comparison to her or not, but I didn't further our conversation on this topic. And to be honest, I don't really care as I just really liked my little blue bag with a beautiful pattern decorated on the side by a lot of colorful shiny bits and stones, why should I care about her approval?) Then on the next day, waiting at the lift on the way to lunch, she showed off her new pair $170-euro italian branded shoes (I am so not brand savvy, I couldn't recall the name even after a brief google search) and how resourceful she is on getting them: "You know, the same pair is sold at almost $1000 in Singapore!" Then the rest of the girls from the office showed their admiration and appreciation for the brand and their own experience in getting other branded italian shoes or bags, leaving me a very unease feeling of feeling totally alien! (Hell knows how much time they spend on studying and purchasing these branded goods, which I have no or little idea or knowledge about. What a difference their money could make on a schooless child's life in China or Africa, even if they decided to have one less pair of shoes or bag to add to their No. 101 LV collections!)
 
So my question to Susan is, "Look, I also buy bags or clothes or shoes etc, but I don't really notice whether they are branded or not, I buy simply because they look nice on me and can perform its functional use. So I don't quite like their brand addiction and materialism associated with it, does that mean I also have them in me?"
 
"Hmm... But is it their brand-addiction you don't like or is it their act of showing off their wealth or the ability to fit in an upper class through branded goods? Maybe you don't like the showing off part, so the question you might be asking is whether you also like to show off sometimes, but just not branded stuff."
 
"Oh yes... Maybe you are right.... That sounds fair.... But then what about girls who dedicated in finding rich husbands? I understand that 'Lack of money is the root of all evil' but can't they create the wealth themselves? But I never thought of leveraging on my future partner's success to garantee my own financial security, coz that sounds as if I'll trade my soul with money. I rather earn it myself."
 
"Well, to many people, money means freedom, means the opportunity to experience things that they probably wouldn't be able to do themselves, so they find rich partner who can meet their needs this way. You probably would be able to satisfy yourself financially, so the freedom that money could bring to your life is no longer that important. Instead, you might be looking for something else in a future partner to give you freedom."
 
The conversation with Susan made me look at materialism in a fresh and rational perspective, rather than being clouded by my emotional judgement and coloring of naming it "good" or "bad". Materialism - the desire to get rich quick, is actually deeply rooted in our human's natural needs for love, security and freedom. In the current society, people was educated by media to believe that association with branded goods equals to popularity, so they will be more easily accepted, loved and appreciated by their peers, and probably easier to win competition over the group of same gender to be able to choose or be chosen by the best mate. We are encouraged to become "human doing" and "human having" than "human being".
 
One of the most afflicting consequences of expecting the world to fulfill our inner needs is that it results in a competitive mode of consciousness. Knowing that our surroundings are limited in what they can provide, we compete and challenge for the things that we believe will bring us happiness, thus believing that inner well-being is dependent upon what we have or what we do. Money, power, fame and other things that people often blame are not the cause at all; they are simply symptoms of a deeper underlying error in our thinking.
 
Maybe it's time the world needs a thinking evolution and awakening!

6月25日

Getting a pair of new eyes

One day a very wealthy father took his son on a trip to the country for the sole purpose of showing his son how it was to be poor. They spent a few days and nights on the farm of what would be considered a very poor family. Upon return from their trip, the father asked his son how he liked the trip. “It was great, Dad,” the son replied. “Did you see how poor people can be?” the father asked. “Oh, yeah,” said the son. “So what did you learn from the trip?” continued the father. The son answered, “I saw that we have one dog and they had four. We have a pool that reaches to the middle of our garden and they have a creek that has no end. We have imported lanterns in our garden and they have the stars at night. Our patio reaches to the front yard and they have the whole horizon. We have a small piece of land to leave on and they have fields that go beyond our sight. We have servants who serve us, but they serve others. We buy our food, but they grow theirs. We have walls around our property to protect us, they have friends to protect them.” The boy’s father was speechless. Then the son added this last remark: “It showed me how poor we truly are.”

Not long ago, my friend Lin went on a business trip for 3 months with her colleague in Belgium. Upon reaching their temporary home - a three storey townhouse built in the late 19th century next to a canal, Lin nearly shouted out with joy "I finally got to live in a place with so much history just on the river bank, it's almost like fairy tale come true!" She then found her colleague with a terrified look on her face: "What! They want us to live in a such a old shabby place with probably rats and moquitos?!"

So often, we “see” pictures in our mind when we hear words, we form judgement in our mind when we see things, we believe what we think are actually what we see/perceive, but so often we forgot that our "reality" and "perception" is created from our past and current experiences, and influenced by external references like media and people around us.

Talking about perception, it reminds me the HSBC advertisements that I saw at Heathrow airport in London like 2 years ago, a visually identical image in which the words 'trendy' and 'traditional' are flip-flopped.

This made me think "So do things feel 'different' just because how we see/view it? Maybe we just need to change how we see it to have a different view?" and evoked some further self-reflections at that time:

Being brought up and trained musically, I found myself tend to always criticize (though silently) other musicians at concerts, competitions, performances and comment about how their techniques and musicianship could be improved to match to my perfection. Partially, I guess that's because of my ego, believing I have seen "more", know "more" so I could actually say something about it. At the end of the day, being critic didn't give me too much pleasure or earn much more respects from peers besides indulging my urge to show off my knowledge and superior taste. For a while, I wonder whether I still enjoy the music by having my eyes busy focusing on all those imperfections.

Since then I decided to change my attitude. Instead of comparing what I see to what I expected it to be perfect, I try to appreciate things as they are with an open mind. I found I started to see things that I never saw before. I began to see that soprano who can't hit high notes but have an amazing and rich voice in the middle range. I began to see that though Singapore is a so-called "cultural desert" without so much history, cultural attractions and the diversity of four seasons, the somehow materialistic brand-worshiping mind-set from the public, it is a THE place that has lots of energy, a place that is easy to live, easy access to almost everything, every culture, a cosmopolitan feel, with international and multi-racial habitants, good infrastructure and low crime rate, compared to many places I've travelled around the world, it is a place that I started to feel like home.

This change in me is evolutional. I found myself more grounded and appreciative, happier, less insecure, able to respect differences in others more and being loved by more people. I began to re-discover the beauty in things and people that I used to ignore, I found the world is so much more beautiful. I found the new "landscape" within me!

After all, nothing and nobody that is REAL is perfect!

So why not we stop being beauty critics and get busy creating, honoring, and guarding real beauty in the people and things around us. How do we do that? We do it by appreciating people and things who is an actual being more than a Vogue model or computer generated illussions. We do it by encouraging modesty rather than sexiness and extreme perfection. We do it by extending grace to imperfect bodies, flawed personalities, wrong notes and the offbeats. We do it by having new eyes, new attitude, new perspectives.

For that, Marcel Proust already penned these words around 100 years ago: “The voyage of true discovery lies not in seeking new landscapes, but in seeing with new eyes.”  

6月11日

The one, the two or the many?

For a long time, I have this romantic view about life that we are destined to meet our "soul mate", "true love" in a way that people name it as "serenpidity", we should fall in love in an unexpected way (like in the movie, happen to grab the same pair of glove and finally reunite by meeting randomly on the street) and then we will be like prince and princess in the fairy tale, live ever happily after. Hopelessly as a perfectionist, I used to believe that only then this one is the one and only.
 
After having learnt to love and gone through pain and sweared this and that is the one and only, but in the end life just proved it is just another wasted love story, I wonder whether the "one and only" does exist. I expressed my concern to my friend Lily, she said, there are many people out there that matches us, sometimes it just didn't work out because either a wrong timing or wrong location or a wrong situation/enviroment, it doesn't mean that one is a wrong one. So does that mean there should be many right ones out there?
 
Real life love stories tell us the most.
 
Some people thought they are the right ones for each other in the beginning, but time or lack of effort in nuturing the relationship make them grow apart, they break up and they think they made a mistake so they think this one is a wrong one and hoping that they will meet the right one next. They keep searching till they found the next, the next and the next next. At some point, they think they are mature enough and wanted to have a family, still bearing the doubt in their mind, they get married. Things aren't 100% great inside the marriage, but they are mature enough to learn about compromises just to keep the family together, deep inside their heart, they are haunted by this idea that they will never find their ture love. Some others keep searching, keep breaking up and keep looking for new ones. That's probably why some hollywood stars have more than 7 marriages.
 
Some people believe their love is the one for their life. They went through up and downs, at some point of time, they also wanted to quit and run away, but in their heart they still strongly believe this will work, this is the love of their life, so they accepted the differences, the conflicts, the doubts, the fears, they put in efforts, they tried to adjust their own expectations, their behaviors, the way they treat their partner, they worked things out, they stayed together, their relationship goes to another level of complete trust, acceptance, understanding, giving, forgiveness and compromises. When their hair become gray, when they lost their teeth, they smiled at each other and said "We made it!" In other people's eyes, they become the object to be envied upon: gray hair couple holding hands together walking in the sunset. They are regarded as the lucky ones.
 
We always say life is a choice. We lead different lives because we make different choices. So is it just because the first category choose to believe the one in front of them is not the one that's why they end up searching again and again? And the later category just choose to believe this one is the one and only and never give up?
 
Some article say finding the soul mate or true love is a process to find your lover in the previous life. This is a romantic imagination. But maybe it's just as simple as the belief that works the magic.
 
The one, the two or the many, I guess the number doesn't really matter since it's our choice.
4月30日

The black, the white and the gray

For long I have been debating with myself the adaptation of the concept of "gray" into my life.
 
In the old days and even sometimes nowadays, to me, things should be either black and white, right or wrong, cold or hot, yes or no, love or hate, positive or negative. Probably because I didn't really enjoy the state of confusion and like to rush into making a decision to get it done with. Probably I like to see clearly the core of the matter and feel good about my insightfulness. Probably I just liked the simplicity of defining something with clear distinction and contrast. Probably it comes from the influence of TV shows and fairy tales of childhood where the characters are either good or bad...

Gradually, I realized the world start to fill with more and more grayish stuff which is hard to conclude at times, and frustrations may kick in.
 
Thanks to the modern online search technology, I went on google to look for the "black and white thinking" and surprisingly I found many articles writing about it to help me understand more.
 
"Black and white" thinking is the thought pattern that allow us to generate the most primitive of human responses in case of danger: The Fight or Flight Response. In a survival situation, there is no room for uncertainty, we simply have to decide to either run away or fight. Uncertainty causes hesitation, which would increase our chances of being killed. It is a common human nature and definitely still needed in the world today. This is why children tend to interpret things in a more "black and white" manner like:
  • The teachers all treat me like crap
  • Everybody hates me
  • Sophie will always be my best friend
  • My mum is wrong all the time
  • My dad won't let me do anything
  • My family is weird
  • I hate my mum/dad/sister/brother
  • School is boring/I hate piano lessons (especially when forced into it)
  •  
    When we grow more cognitively developed, we are able to understand things in a more complex manner. But our ego are constantly being manipulated by media, books, religion, people around us as external references. Examples are:"my religion is the only right one and all others are wrong", "my way is the right way", "I am more polite and better mannered than others" etc.
     
    The consequences of this type of thinking lead to extreme and polarized thinking, which stimulate our emotions much more than the normal situation. Eventually it is more likely to lead to "higher" excitement when positively stimulated and depression while negatively stimulated.
     
    Hmm.... The root of depression and biopolar behavior! Sounds like the "black and white thinking" on non-life threatening events could be pretty dangerous if it leads the emotions chanelled towards extreme.
     
    Another discovery and learning for me which makes the day more meaningful!
     
    So I shall welcome gray into my world and thanks to the friend who have evoked my thinking...
    4月29日

    Commitment issues

    There was a time when people told me they had commitment issues and I didn't quite get it. I mean, why wouldn't you wanna commit to someone whom you really enjoy spending time with, who's warm and loving and cares about you?... now I know. Because you have COMMITMENT ISSUES!

    You freak out when your partner/date/prospective date talks about future, cares too much about you, want to see you more than three times a week, and buys you gifts for no specific occasion, send you smses saying they miss you on their business trips.... You start to feel less affections and more guilt. You keep wondering about that perfect partner who hasn't come your way yet, after all, you deserve more than this, right?... what if the "right" person's just around the corner? what if it's the girl you met last night in the party, or that guy in your neighbouring office or met on a flight? You start getting anxious, you cheat, you asked for an open relationship or friendship, you started to date other people again, feel more guilty, get more anxious...

    You end it... loneliness and confusion sucks at times, and you wonder whether you made the right decision, but it sure feels good to delay that critical decision just one more time...

    Yes I think I understand. You might just get out of a painful long term relationship for heap of years, you might be cheated by your ex-gf or ex-bf, you might think you were totally blind by dating that ex-person who is totally not what you are looking for and scare you will make the same mistake. You are very cautious, you don't want to be hurt again or make more mistakes. You might be just at the turning point of your career and life, you don't feel confident, you doesn't know where your future lies and not ready to commit to anyone. You might just enjoy your freedom to be mobile, free and easy. Most importantly, you may just realize that it's just that he/she is not the right person.

    So you keep looking for that perfect one till one day you told me "I think I have commitment issues".

    5月17日

    Innovation --- Business model or technology invention

    Recently started to dig into the topic of innovation, like what I said in my previous post (written in Chinese), future business cannot always rely on outsourcing cheap labours and cutting down cost when globalization finally would result in the saturation and equalization of labours and resources across oceans and lands, then innovation would be the only way out for new businesses and development.
     
    Then does that mean the world need to invest more on research into science and technologies? I would say that's a must, but innovative business models are surely more effective to the success of a business than those inventions.
     
    Look at the sucess of network marketing, internet gambling/gaming, sasa cosmetics (franchise store of retailing of repackaged premium cosmetics into traveling/trial size). They didn't rely on new inventions/technology to establish their core competency, they even didn't have their own product (like sasa), it is simply just another way of packaging of the same product, you could earn billions of profits. That's the magic of innovative business models.
     
    I would use the analogy of science and engineering to compare these two innovations. Scientist invent and discover a completely unknown thing/theory to the world, but how does that apply to our daily life, to make it useful and work for us? That's what an engineer's job. Same thing for business. R & D invented a new product, new flaovr etc, but how to package, market, sell? Through what channel, with what image, targeting what kind of market? That's the question a business model will answer.
     
    Friends, if you think of setting up your own business, u don't have to be a scientist discovering a new drug, material, programming protocol.... You just need an idea - a good idea and implement it!
     
    Good luck!
    5月4日

    A research on Forbes

    Today I did a research on Forbes, those tyroons

    I especially scrutinize into people who are under 50s and self-made their big fortune (as I am a greedy impatient Aries who want to unravel the secret of earning quick money :P). Ok... At least half of the  are made through oil/gas, mining/lumber, alternative energy (solar) and real estates etc basically those essential resources, and then finance/banking, communication/entertament, software, technology and IT industry  (google, amazon and online gaming/gambling etc). A few these billionairs' empire were made through traditional industry saying manufacturer and retailer. More and more Russian and Chinese are seen in the list, although numbers from the United states still dominates the first few pages. Less European richest to be seen unless inherited. Many University or school drop-out, only seen one phD holder.

    It somehow reflects human's needs' priority list:

    Basic living need:
    Essential resources like energy/water/mining/real estate are still the leading wealth collector and never devalued with the world population growth and fast booming of demand for all.

    Tools to make a better living or more efficient working:
    Inventions, technology, communication, internet...

    Greed for money, need for financial security:
    Investment/banking/finance, gambling, luxury products...

    Manufacturing and Retailing has started to decline from the list as they are less profitable than before, resources and people are getting more and more expensive...

    One thing I am surprised about is that Agriculture/water industry is only seen in China's Hope legend, but rarely seen on others, which is supposed to be even more essential than energy. Maybe it is because it is not something easy to end up in a monopoly...

    The research is following up...
    (Should be dated 2nd May)
    4月28日

    未来企业的发展展望 1

    近来,发现越来越多的服务性行业-第三产业开始如雨后春笋般冒出来,这包括咨询业,设计业,猎头行业,品牌设计咨询,峰会会展,翻译等等等等,而这些行业无外忽是社会分工的逐步细化产生的公司类型。经过第三次产业革命以后,大公司都把功夫下在怎样把公司里面的一些环节给offshoring, outsourcing,以取得更简单的环节,更高质量的服务和更大的利益。
     
    于是,这些行业的通病就是,虽然提供的是附加值服务,可是服务很难量化,reproducible,所以完全依赖雇员的素质。一些高级人才一跳槽,整个公司可能就会会垮掉。于是mckinsey等等公司实行合伙人(partnership)制度来留人。通常的情况是,一旦成为公司的partner,在个人荣誉上,不止得到公司的承认做到高层管理人员,而且将成为董事会的一员并拥有公司的股份,会得到年终的分红。可是如果退休或者中间离开公司,你的股份就会以book price收回。这点就防止了,做得好的员工,把客户的关系自己拉来自己单干,把公司给bypass了。所以大家看到了么,公司的品牌经营是多么的重要。如果你的品牌是行业内皆知的,那么一个再有能力的员工又怎能在一夜之间建出一个和你抗衡的品牌,并赢得广大的客户信任呢?一些mckinsey工作的朋友告诉我,其实很多大企业只不过想借mckinsey的名字出份报告来给公众一个好的形象,就好像说“看,麦肯锡的报告都承认我们的管理机制非常有效率“如此这般,于是股民们人心稳了,公司的发展于是也水涨船高。
     
    还有,这些服务的针对群体大多是有钱的个人或企业,绝对不是对mass customer的。这就像开咖啡店,咖啡店里的咖啡至少6-10新币一杯,而你如果在中国的街上叫卖3人民币,估计也没人来买,咖啡这东西又不填肚子,又不能当水喝,算算成本的话,自己在家冲泡一杯咖啡的价值也绝对不会超过2块钱,可是为什么人们还是去咖啡店消费呢?因为他们买的不只是咖啡,还有由于咖啡店的名气而带来的那种高消费的感觉,优雅的环境,满足他们小资的那种不只满足于吃饱的愿望,或者一个便宜的地点可以和亲友在一个公共的地方联络感情而不需要去自家。总之,咖啡屋是一种屏蔽那些只想吃饱的人的工具。
     
    而那些明星企业为什么就能卖得出比竞争者更高的价钱,赢得更多的客户呢?靠的是信誉,企业形象,品牌,和针对正确的消费群体。
     
    第三产业在过去的20年中在发达国家占据的比例越来越大,所有的制造业都outsource去中国印度越南泰国非洲等等人工更加便宜的地方了,于是高层的那些动脑筋的活--品牌经营,管理和财会,开发更多的产品技术,挖掘更多的客户资源都交给本国的高素质的人来做,这也就是为什么那么多高薪高福利在亚洲各国的高层打工仔都是欧美等国的人。将来如果本地人也都学会了这些高级的活,那公司自然会因为节省成本的关系而把这些人请出去的。
     
    再试想这些地方也在未来的50年和发达国家发展的差不多了呢?他们没有别的地方去寻找低成本的人力资源的时候呢?传统行业的市场已经被挖掘得差不多了,各行各业分工更加明确,那个时候的商业社会将是一种什么模式?继续垄断抑或是政府的完全控制?或许那时候就真的完全依赖于科技腾飞了?
     
    What do you think?
    12月8日

    情感(石康)

       最难了解的事情之一,便是我们的感情。
       当我对一件事情熟悉之后,情感也就随之而生,一支旧原子笔,一条穿旧的牛仔裤,一种旧时的想法,特别是,一个人,父母、老师、朋友、同学,更特别的是,一个恋人--一个我们向上投射了太多个人幻想的异性。
        不得不承认,我们无法不生活在情感之中,情感让我们充实,也让我们不稳定,使我们的心忽上忽下,也使我们的注意力围绕着一件事而旋转不休,可气的是,对于普通人来讲,情感无法逃避,你逃避一种情感,必然是投入到另一种情感的怀抱之中。
        据说有些东方圣人可做到“无我”,当然,这个所谓的“无我”,是有无数种解释的,在我看来,粗略地说,就是可以放下一般人放不下的那些东西,其中就包括“情感”,他们可对引起人们极度震惊的事情表现得无动于衷,甚至连死亡都难不倒他们,若真是如此,那么他们早已是超人了,与平常人并无关系--他们似乎可神话般的控制一切,他们对别人头脑中的念头一点也不好奇,他们真是超凡入圣,正是因为这一点,我有点对他们尊敬不起来,因为他们与我没有什么关系,当然,我了解,圣人与常人之间非常地缺乏地共同点。
        接下来就是那些理智型的人了,我有时会想想,理智型的人通常会生活在什么状态里呢?他们如何填充“空虚”这一可怕的巨洞呢?是靠不停地使头脑处于计算之中吗?还是靠昏沉?而我,一点也做不到,我必须喜欢、必须爱、必须谈论、必须讨厌或烦燥,这些都是我熟悉的情感,我必须在积极与消极的状态之间去找到平衡,那样才会舒适。
        年轻时有一些很困难的问题需要面对,比如考试,为了逃避,我谈恋爱,然后便是失恋,内心极度痛苦,弄得我只得再去寻求别的缓解方式,于是便玩上了游戏机,那真是要命的一夜接着一夜,我很少吃东西,只要有一点时间,就会坐到游戏机前,没完没了地玩,接着我发现自己上瘾了,便试图摆脱它,于是迷恋上阅读,没完没了地阅读严重地消耗了我的精力,每一天,我只睡三四小时,省下一切时间去阅读,紧张得什么似的,但是,考试还是要到来,我越逃避,麻烦便越接踵而至,搞得我身心疲惫,心中充满了失败感,我对自己失去信心,接着,把这个想法外推开来,便对这个世界也失去了信心。
       这是情感的力量,厌倦是开头,然后一切就由不得你了,你像是坐上一架无法控制的过山车,从一个麻烦,过渡到另一个麻烦,最终让自己陷入绝境--考试前一个星期,面对一本本没有看过的教材,我就领略了那种绝境--问题出在哪里呢?
       事过多年,我翻开那些教材,上面讲的东西让我很爱看,它相对的比较准确,信息十分集中,且清楚,读起来很有趣味--当初为什么我会对它厌倦呢?我一点也说不清。
       终于,我把这一切归结到情感,我是先入为主地对考试厌倦,我已经考得太多了,不想考了,我对那种学习形式厌烦了,我曾表现出我的能力,考一百分,但接着就叫我再一次表示,我受不了,不是我的能力达不到,而是我的情感无法接受,我把考试看成一个很大的麻烦--在那种时刻,我只能去找看起来很小,其实却是更大的麻烦,以便去消除我情感中的厌烦--接下来,又是我的情感,领我去投入一种新鲜的事物,恋爱、游戏、阅读,每一件事入手都太容易了,所以就会更快地投入,接下来是上瘾,是紧张,是没完没了地一次又一次。
       很久以后才想到一种办法来对付上瘾,那就是激烈的体育运动,运动必须要克服地球引力,使肌肉不停地收缩,当然,身体是不可能禁受长时间的折腾的,于是,运动就必须结束--很少听说有人对运动上瘾,因为能力达不到,你想不停地快速奔跑,但你还是停下来,于是你就必须转到别的事情上去--上瘾被克服了,麻烦的链条终于被扯断了,我又能再次控制自己了--但是,如何能够避免先入为主地把一件事看成坏事呢?也就是说,如何才能从一开头就乐观正确地开始某事呢?到现在我也没想出办法了--其中的主要原因是,对于一件件追来的事件,自我总是被动的,那被动就是情感极力反对的,一旦情感上反对了,那么,就容易陷入上面我提到的那一种陷阱。
       也许生命本身就是被动的,生命的奋斗,不管表面上是如何地积极主动,但归根到底,都是对自然的抵抗,以避免被自然所吞没,我们自己不知道这一点,但我们的情感知道,我们被一种无名的力量驱策,去爱,去恨,去争取,去征服,去逃避,去追赶,我们还能怎样呢?
       我们必须去努力发展那些主动的情感,好叫我们自己舒适,我们主动把大自然看做美的,我们主动地向别人微笑,我们主动地计划,希望梦想成真,尤其是,我们失败了也不服输,因为我们不能总是一次次输掉,我们要知道,我们的情感不许我们总是失败,我们必须努力去赢得成功,不是为了那一件使我们成功的事情,而是为了我们的情感得到满足,我们必须主动尝试,一次又一次,因为我们只能如此。
       但是,我还是无法了解情感,它为什么不能总是忍受失败呢--但它就是那样,它像一种保护我们生命的有弹力的铠甲,为我们的生命去抵御来自死亡的进攻,也许生命的另一边,那未知与冷漠的集结地真是十分不好,叫我们不管怎样也要站在这一边,不仅是因为这一边有些希望,还因为这一边不管如何地令人不快,却仍是我们更加熟悉的地方--而我们的情感,就在生命附近徘徊,虽然在我们看来,它是那样地难以驾驭,但我们心知肚明,它在维护我们,为我们的存在供献它那一份了不起的忠诚。